Man as a mystery: Self and spiritual awakening according to St. Augustine

 JONAS GAJES SALVADOR

Divine Word College of Laoag-Graduate School

Abstract

This paper explores the concept of man as the mystery emphasized by St. Augustine at the Middle Ages’ theocentric stage. In line with Augustine’s philosophic-theological analysis, this review explores the hermeneutical proposition of sinfulness: humans are intrinsically evil, and reveal themselves only in fragments, with self-knowledge often possible only in the solitary subject. The stillness engages humanity’s never-ceasing fascination with conversion, personal growth, and intellectualism as exemplified by Augustine’s journey of salvation from sin, character change, and philosophical pursuit. This work incorporates Augustine’s perspective on human beings particularly the consciousness of awareness and the stirrings of the soul with contemporary psychology and spirituality.

Keywords:

St. Augustine, human mystery, self-knowledge, spirituality, Middle Ages, theo-centric, conversion, theological philosophy, psychology of faith

Introduction

The Middle Ages or theocentric era was when philosophical and theological thought concerning God and humanity’s relation to the deity coincided. St. Augustine was one of the deepest thinkers of his era, and up to now, his doctrines in Christian teaching are still useful, especially the work on the nature of man and man’s self. In the words of Augustine, man is a “great mystery” and designates the self that can be partially known by others and sometimes self-inclusive. This contemplation analyzes the nature of Augustine’s anthropology, the possibility of true self-knowledge, and theological ideas that underpin modern discussions of psychology, belief, and spirituality.

The Middle Ages and the Theo-Centric Perspective

The Middle Ages are popularly remembered when religious thought was essential to the growth of intellectuality. For Augustine, this involved studying the human's ends hierarchically, regarding their actions and thoughts directed towards God. His ways of seeing things after the conversion with Mother Monica’s Christian background focused on the belief that only one can know oneself when one has a direction towards the Almighty, O’Donnell (2021). In this period secrets of human life were thought to be part of the universal divine plan and Augustine was convinced that man could know himself only by trying to know God.

St. Augustine’s Conversion and Change

The story of Augustine’s conversion is one of the most dramatic conversion stories of Christianity. Augustine was born to a Christian mother and a Pagan father, his childhood was constant inquiries about the truth concerning life and the divine, but without internal peace, Rist (2022). His conversion, granted in good measure because of the prayers of his mother Monica, must have represented for him an inner conflict, which he later characterized as the struggle of his flesh against his spirit. His salvation and subsequent baptism for Catholics constitute spiritual regeneration and new views and values in his perception of the human place in the universe.

All men who think that Self-Knowledge is an enigmatic pursuit are right.

Unlike simple introspective self-knowledge as is personified by Aristotle, Augustine elevated self-knowledge to another level. He believed this stating that if God did not disclose the information, mankind itself would not understand what it was all about. This follows today’s psychological understanding of personality as composed of myriad layers of self, shaped by factors besides the conscious mind, Smith (2023). The Confessions of Augustine illustrates his understanding of such a man: he is simultaneously capable of knowing himself – and presenting himself as the most brilliant enigma. This view points to the notion of man not being an autonomously functioning billet, but one that is socially constructed embedded in a relationship with the divine, thus embracing both the explicit and latent self.

Augustine’s continuing relevance: influence of his ideas for the present world.

The vector analysis of Augustine’s narration shows that his concept of man as a mystery is still useful for postmodern studies. In psychology, this is like Carl Jung’s “The Shadow” assertion which holds that humans have aspects to their identities that are mostly unknown, Johnson (2020). Likewise, the current theology of social science emphasizes the social behaviours of knowledge-seeking through supernatural agents, such as purpose finding. This concept is Augustine's work and depicts Augustine’s theological orientation of people as incomplete entities in a world without something or somebody greater than them.

 Conclusion

The idea that man is a ‘‘great mystery’’ expressed by St. Augustine perfectly represents the richness, profound, and tension of the human situation between ‘‘knowledge of oneself’’ and ‘‘orientation by God’’. His philosophy and theology suggest that, though deeply contemplative, there remains in man something still partially concealed, unveiling truths that God himself made known. Wanting to trace Augustine’s journey of conversion and his method of thinking as rigorous, it is possible to show faith as a method connecting the gap between ignorance and faith.

Augustine continues to be important in current debates of psychology and spirituality to current theories like African Carl Jung’s ‘shadow’. This superimposition illustrates the constant interconnection between reason and irrationality in human personality and that one should kneel to learn the truth about oneself. Religion is a way of answering the existential question as propped up by Augustine’s notion of self-understanding being connected with God.

Lastly, the theological views of Augustine of the theocentric Middle Ages form the backdrop against which to understand human aim considering divine enigma. His blend of rationality, faith, and anthropology probes in theology and psychology. In other words, by invoking the viewpoint of orientation toward God, Augustine provides a view of mankind that is at the same time positively spiritual and not detrimentally simplistic. For this reason, his life and thoughts show the fragile connection between religion, knowledge, and the infinite path of reflecting people’s existence in historical and present contexts to learn the struggle with the essence of humanity in today and past global experiences.

 References

Johnson, R. (2020). Jung on the human psyche: Exploring the shadow, anima, and archetypes. Princeton University Press. 

O’Donnell, J. J. (2021). Augustine: A new biography. Harper Perennial. 

Rist, J. M. (2022). Augustine: Ancient thought baptized. Cambridge University Press.            

Smith, M. E. (2023). Human mystery and self-understanding: Reflections on Augustine in modern psychology. Journal of Religious and Psychological Studies, 35(2), 45-58.