Julianne Grace Bugaoisan Rarangol
Divine Word College of Laoag
Abstract
In the wake of the pandemic brought about by COVID-19, a
lot of challenges bombarded different sectors and industries all over the
world. These changes and challenges did not excuse the fraction of the academe.
Academic institutions tediously studied how to adjust and adapt to the new normal
in the academe. Ilocos Norte Regional School of Fisheries was fortunate with
the continued community engagement of the five barangays of Metro La Paz. It
hurdled all the drawbacks brought about by the restriction of face-to-face
classes. Indeed, Bayanihan which is a spirit of communal
unity and cooperation in achieving a goal without expecting anything in return,
still lives. This narrative not only showcases the resilience and unity of the
INRSF community but also underscores the enduring relevance of the Bayanihan
spirit in overcoming crises. It highlights the innovative approaches employed
in remote learning, resource sharing, and community outreach efforts to lessen
the effects of the pandemic.
Keywords: Bayanihan
Spirit, Community Engagement, New Normal, Pandemic
Introduction
For
56 years since its establishment in 1968 as a community high school, INRSF has lived to its commitment to developing learners in the field of technical
and vocational education with majors in Aquaculture, Fish Capture and Fish and
Food Processing. Situated along the coast of the South China Sea and the banks
of the Padsan River, INRSF utilizes real-life laboratories for the development
of the learners’ skills.
The
limitations and restrictions imposed by COVID-19 brought the school to
unexplored and rediscovered horizons. The face-to-face classes evolved into
various learning modalities that suited the capabilities, resources,
preferences and presence of learning facilitators at home. 588 learners of
INRSF chose the printed modular learning modality while 88 others took digital
modular learning modality. Despite the absence of face-to-face classes and the
unavailability of online classes, the teachers still endeavour to develop the
minimum learning competencies prescribed by DepEd in TVE/TVL and GAS by
constantly monitoring, following up and providing enrichment and remedial
activities.
Surviving
the pandemic alone would be very difficult without a helping hand. INRSF is
blessed for being surrounded by stakeholders who are greatly supportive of
the provision of the needs of learners and the school. Despite the meagre MOOE
amounting to a little above 800 thousand, the modules for the 588 learners are
continuously provided without delays. With the stakeholder's help, 8 new
printers were recently purchased, along with reams of bond papers and ink. More
than these donations are the stakeholders' time and sacrifices from Monday to
Sunday for the delivery and retrieval of modules and answer sheets. The
Barangay Officials, health workers and barangay police each have a schedule to
man the barangay hall for the distribution of modules. The SK officials
extended their own share of help by distributing health kits, multivitamins and
school supplies in all grade levels from junior high school to senior high
school. INRSF truly continues to live with the nurturing hands of the whole La
Paz Community.
Bayanihan as a Filipino Value
Bayan
is the Filipino word for country, and bayanihan means "being in the
country," but the phrase is most usually used to describe "a sense of
social unity, effort, and collaboration toward a common goal. The idea comes
from an old rural custom in which people helped families relocate their homes
by placing them on bamboo stilts. This Filipino ethic exemplifies the principle
of helping people in need without expecting anything in return (Ganzon, 2019).
According to Gertrude Ang, the bayanihan spirit
is an ancient Filipino custom that symbolizes the idea of group work. This core
Filipino value entails both individual and communal action to aid the
community. It is known as tulongan or damayan, which is a system
of mutual help that serves as the backbone of family and village life in the
Philippines. It can also be expressed as pagkakaisa, which means to be
one or united. In essence, the bayanihan spirit fosters togetherness and
unity in the community as they help others.
Filipinos
usually seek assistance from one another in times of need. Bayanihan is a
common term for this type of community support. Filipinos have always worked
together to overcome the obstacles of living in their dangerous homeland,
whether caused by natural or human causes. Except, evidently, it no longer
does, and Filipinos are now being advised that the very characteristics that
made their communities so strong in the past have been turned into their
biggest vulnerability by the COVID-19 epidemic. Even the name bayanihan has
been publicly modified to represent wholly new meanings through law and
government initiatives (Bankoff, 2020).
Overcoming Challenges:
The Educational Shift
In
the first year of the pandemic, Filipinos from different walks of life
contributed in various ways, exemplifying the bayanihan spirit.
According to local artists, designers, and entrepreneurs, they stepped out of
their comfort zones to lend a hand to the nation’s frontliners against the
disease (Ang, 1979).
When
the pandemic led to nationwide lockdowns, INRSF, like many institutions, faced
the sudden closure of its physical classrooms. As the school’s primary function
is the provision of technical and vocational education in fisheries, shifting
to online learning was not a simple transition. Many students did not have
access to the necessary tools such as reliable internet connections, gadgets,
or the quiet space required for focused study. Teachers, too, had to adapt
quickly to new modes of instruction and create lesson plans that could be
delivered effectively online.
In
line with the Bayanihan spirit, the school community responded to these
challenges with resilience and resourcefulness. Faculty members, many of whom
were used to face-to-face interactions, used their time and expertise to learn
new digital teaching strategies, ensuring that students received quality
education. They held webinars and online workshops to help students adjust to
the new learning environment, while also addressing their emotional and mental
well-being, which was often compromised by the uncertainty of the situation.
Moreover,
the school's leadership emphasized the importance of community engagement. With
the pandemic affecting many families in the region, the school encouraged
faculty, students, and alumni to participate in outreach activities, such as
providing assistance to those who were struggling to access educational
resources. Through donations of gadgets, food, and funds, the Bayanihan spirit
was rekindled within the walls of the school, transforming the institution into
a hub of shared support.
Community Outreach and
Social Responsibility
One
of the most notable aspects of the Ilocos Norte Regional School of Fisheries'
response to the pandemic was its emphasis on community outreach. The
institution, driven by its responsibility as a center for education in a region
reliant on fisheries and agriculture, took steps to support local communities
beyond the classroom. The school recognized the struggles of local fisherfolk,
farmers, and families whose livelihoods were deeply affected by the pandemic,
including disruptions to the supply chain and market access.
To help sustain these local industries, the school organized
initiatives that involved both students and faculty. Students, with guidance
from their teachers, conducted research on ways to support local fishing
communities, such as recommending alternative ways to market and distribute
their products. The school also assisted local farmers by helping them adopt
sustainable practices that were more resilient to the disruptions caused by the
pandemic.
Conclusion
The
Ilocos Norte Regional School of Fisheries demonstrated a remarkable example of
how the Bayanihan spirit continued to thrive even in the most trying
circumstances of the COVID-19 pandemic. In a time when physical distance became
necessary, the school found ways to foster unity, compassion, and cooperation.
From adapting to online education to reaching out to local communities in need,
the INRSF community showcased the resilience and collective responsibility that
are at the heart of Filipino culture.
As the pandemic gradually becomes a part of history, the lessons learned by INRSF can serve as a model for how educational institutions can maintain a strong sense of community, even in the face of unprecedented challenges. The continued practice of Bayanihan, both within and beyond the classroom, will undoubtedly remain a guiding force for future generations, teaching them that unity in times of crisis is not just a value, but a lifeline that can lead to enduring strength and solidarity.
References:
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Aña, A. M. “The culture
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Journal of Interdisciplinary Social and Community Studies, 2017, 77–83.
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13, 2024, from www.liveinthephilippines.com/bayanihan-a-filipino-tradition-of-unity-and-camaraderie/.
Nadal, K. (2018). What
Is bayanihan? Exploringthe Filipino spirit of community and support. HuffPost, Retrieved September 15, 2024
from www.huffpost.com/entry/what-is-bayanihan-exploring-filipino-spirit-of-community-and-support_b_55d40a67e4b077ca094624a8.
Office of Presidential Adviser on the Peace Process
(2020). Bayanihan Ni Juan: The Filipino Spirit at Its Finest. Gov.Ph. https://peace.gov.
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